1. Foto/Grafica: A new history of the Latin-American photobook at Le Bal

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    artwork: Claudia Andujar - Yanomami boy, Brazil - Photo the primeval America, Paradise lost and its inhabitants, the masters of the Earth are evoked through a dramatic, film-like narrative charged with emotion.

    PARIS.- ‘Photography’, wrote August Sander, ‘is like a mosaic: it only achieves a synthesis when you can display it all at once’. In order to arrive at such a synthesis, photographers have two forms at their disposal: the exhibition or the book, two continuous sequences of images structured into a comprehensive argument. FOTO/GRÁFICA thus constitutes an original approach insofar as it combines these two forms: an exhibition of photobooks as autonomous objects, accompanied by vintage prints, films and mock-ups. The research carried out on photobooks over the past ten years has gradually forged a new history of photography throughout the world, including Latin America. During the first Latin American Photo Forum, held in São Paulo in 2007, a committee composed of Marcelo Brodsky, Iatã Cannabrava, Horacio Fernández, Leslie A. Martin, Martin Parr and Ramón Reverté signalled the crucial lack of any overall survey of the books published on the continent during the twentieth century.


    A rigorous investigation was called for in order to compensate for this silence through the systematic rescue of works whose value was incontestable, owing to a complex alchemy of many ingredients: the quality of the images themselves, the sequencing, the text, the layout, the binding, the printing and so on. This research was to bear exclusively on photobooks published in Latin America by Latin American authors actively involved in the making of the book.

    This effort entailed more than three years of interviewing photographers, graphic designers, collectors, researchers and publishers on both sides of the Atlantic and combing rare bookstores and public and private libraries. Tracking down the ‘unknown’ on a continental scale transformed this investigation into a vertiginously exciting quest which had as its outcome an anthology of 150 books published between 1921 and 2009: The Latin American Photo Book. The books which came to light are incisive, complex, unsettling and often forgotten, star-crossed or otherwise secret works. The exhibition FOTO/GRÁFICA presents forty of them, most of which are unknown to the public, and thus serves to reveal Latin America’s remarkable contribution to the world history of the photobook.

    artwork: Graciela Iturbide - The photograph Mujer ángel (Angel Woman), showing a Seri Indian with her back to us, walking through the desert carrying a radio recorder, is one of Graciela Iturbide's most compelling images.

    CLAUDIA ANDUJAR and MARTÍN CHAMBI

    The exhibition begins with two major works echoing pre-Columbian America: one shows the landscape and its first inhabitants, the other, the cultures destroyed by colonisation. In Amazônia (1978), by Brazilian photographers Claudia Andujar (Neuchâtel, Switzerland, 1931- ) and George Love (Charlotte, North Carolina, 1937-São Paulo, Brazil, 1995), the primeval America, Paradise lost and its inhabitants, the masters of the Earth are evoked through a dramatic, film-like narrative charged with emotion.

    Alturas de Macchu Picchu (Heights of Machu Picchu, 1954) brings together one of the major poems of Nobel Prize laureate Pablo Neruda and the photographs of the great master Martín Chambi (Coaza, Peru, 1891-Cuzco, Peru, 1973). These archaeological photographs are devoid of any human presence, unlike Neruda’s verses, populated by ‘Juan Stonecutter, son of Wiracocha’ and other inhabitants of the vast Inca city lost for centuries before its rediscovery in 1911.

    HISTORY AND PROPAGANDA
    Photobooks of protest and propaganda trace a visual history of Latin America in the twentieth century which is fraught with implacable tensions between conservative and reformist ideologies. This history begins with the period of the great Mexican Revolution of the 1910s as related in the Álbum histórico gráfico (Graphic history album, 1921) of Agustín Víctor Casasola (Mexico City, 1874-1938).

    The triumph of the Cuban Revolution in 1959 mobilised an entire generation of outstanding photographers and graphic designers. The books of the early years embody faith in the future and rejection of the past, as seen in Cuba: Z.D.A. (Cuba Agrarian Development Zone, 1960), Sartre visita a Cuba (Sartre visits Cuba, 1960) and El socialismo y el hombre en Cuba (Socialism and man in Cuba, 1965). This revolutionary hope for change spread throughout Latin America, as demonstrated by photobooks such as América, un viaje a través de la injusticia (America, a journey through injustice, 1970), a synthesis of observation, emotion and culture on a continental scale by Enrique Bostelmann (Guadalajara, Mexico, 1939-Mexico City, 2003).

    URBAN PHOTOGRAPHY
    Latin America’s cities have inspired major photobooks. Doorway to Brasilia (1959), a work by graphic designer Aloísio Magalhães (Recife, Brazil, 1927-Padua, Italy, 1982) and North American artist and printer Eugene Feldman, extols the architectural transformation of the landscape by means of an extraordinary demonstration of graphic ingenuity. More reserved, but just as monumental, Buenos Aires (1936) embodies the ‘photographic vision’ of Horacio Coppola (Buenos Aires, Argentina, 1906- ), in an empty urban stage. By contrast, La Ciudad de Mexico III (Mexico City III) by Nacho López (Tampico, Mexico, 1923-Mexico City, 1983) celebrates the street life uniting architecture and city-dwellers.

    artwork: Nacho Lopez - 'Man with Mannequin' - His portraits seem raw, but yet his artistic hand has affected them in some way. Not necessarily meaning that their staged but perhaps a better term would be "tweaked" to help the message come across or add something.

    In Buenos Aires Buenos Aires (1958) by Sara Facio (Buenos Aires, Argentina, 1932- ) and Alicia D’Amico (Buenos Aires, Argentina, 1933-2001), the only decoration is the crowd, the hustle and bustle of ordinary people. Similarly privileging the public over the setting, Avándaro (1971) by Graciela Iturbide (Mexico City, 1942- ) recreates the energy of Mexico’s first rock festival through the reframing and repetition of the images. Both of these books are distinguished by their graphic design, the work of Oscar Cesar Mara and Antonio Serna, respectively. Color natural (Natural colour, 1969) by Venezuelan photographer Graziano Gasparini (Gorizia, Italy, 1924- ), meanwhile, celebrates the gleaming, artificial colour of the city of Maracaibo.

    PHOTOGRAPHIC ESSAYS
    A certain number of Latin American photobooks stand out for the complexity of their narratives and the uniqueness of their form.

    El rectángulo en la mano (The rectangle in the hand, 1963), for example, is a moving little artist’s book with a marvellous form, a fragile masterpiece by the mythical photographer Sergio Larrain (Santiago, Chile, 1931- ). In Sistema nervioso (Nervous system, 1975), Venezuelan photographer Barbara Brändli (Schaffhausen, Switzerland, 1932- ), graphic designer John Lange and writer Román Chalbaud present the city of Caracas like a puzzle composed of enigmatic signs reflecting ‘the chaos, the improvisation, the humour, the grotesqueness . . . ’.

    In Fotografías (Photographs, 1983), photographer Fernell Franco (Versalles, Colombia, 1942-Cali, Colombia, 2006) sheds light on endless mysteries: ‘I liked to photograph the way the shadows gradually disappeared into total darkness and the light died’. Dissatisfied with the quality of the printing, Franco decided to destroy his book, and only a few copies are to be found today.  El cubano se ofrece (These are the Cubans, 1986), an essay by Iván Cañas (Havana, Cuba, 1946- ) on life in a Cuban village, shows the other side of official propaganda stereotypes.

    Retromundo (Retroworld, 1986), by Venezuelan photographer Paolo Gasparini (Gorizia, Italy, 1934- ) in close collaboration with graphic designer Álvaro Sotillo, contrasts two ways of looking: that of Europe and North America, which proliferates in a flood of chaotic images, and that of the New World, which goes beyond appearances to privilege direct contact with beings and things.

    The more theatrical photographs of Brazilian artist Miguel Rio Branco (Las Palmas, Spain, 1946- ) refer explicitly to film and painting and, with the blood-red bestiary Nakta (1996), undertake a ‘journey of pain, of the material nature of suffering’.


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